Jiang uses the Ugolino scene to reopen a paradox about babies, innocence, and where children belong in Dante's afterlife architecture.
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Babies
A transcript-matched topic anchored by excerpts such as "...paradise 32. what did we spend a lot of time discussing babies in heaven yes do you see the symmetry here right and we..."
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Key Notes
He says the worldview-as-memory-filter model fails on babies because babies appear to have distinct personalities before they should have a developed worldview.
Timestamped Evidence
"...paradise 32. what did we spend a lot of time discussing babies in heaven yes do you see the symmetry here right and we..."
"babies and don is like wait a minute i thought virgil told me babies were all in limbo and but you had these babies..."
"...your long -term memory. The problem with this is, how about babies? In theory, babies should not have a worldview. They should not have..."
"OK? The other thing is that I have three kids, and I can tell you that they're all distinct personalities. It seems as though..."
"...something using heaven and hell, Purgatory, okay? Well, I can't explain babies who die, right? Because they're innocent, but they weren't baptized, so they..."
"...in Virgil, such that you would start to rot as a baby. And, um, the siren is like a love that has been left..."
"...saying is this. We know how the fetus turns into a baby which turns into a body, right? That makes sense, okay? So the..."
"...Mona Lisa's hands is not the woman's hands. It must be baby's infant's hands and the face is like a man is not a..."
"...are certain regions that activate in a mother's brain when her baby is crying. And I think that crying is like..."
"...you didn't have the nightmare I do now. I'm so sorry, baby. You know, the ghost left me and went to your room. Sorry."
"...lopez falls in love with you and gets married and have babies and that's good god dies right exactly"
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