The quoted Sidonia passage says reason and utility cannot organize society because great historical movements are driven by passion, imagination, adoration, and command.
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Reason
The quoted Sidonia passage says reason and utility cannot organize society because great historical movements are driven by passion, imagination, adoration, and command.
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Key Notes
Kant's model makes perceived reality a product of mind, space, and time, but Jiang says it leaves objective reality, the source of reason, and shared perception unresolved.
Jiang uses Anna Karenina to reject Western utilitarian romance: reason can calculate attraction and happiness, but the heart operates by its own logic and cannot be mastered.
Crime and Punishment shows that reasoning a murder into moral acceptability cannot overcome the human heart; reason is nothing if the heart rejects it.
Jiang defines the European general will as what is in everyone's best interest after reasoned reflection, not what the majority currently wants.
The French Revolution tried to remove religion but functioned as a religious crusade whose new god was reason.
Robespierre saved the revolution through virtue and dedication, but his faith that everyone could reason made him unable to imagine self-interested betrayal.
Robespierre failed where Napoleon succeeded because Robespierre trusted reason and independent judgment while Napoleon appealed to belief, obedience, confidence, and charisma.
Timestamped Evidence
"...ancient and densely peopled kingdom was inevitable. How limited is human reason? The profoundest inquirers are most conscious. We are not in debt to..."
"...inspired the Crusades. That instituted the monastic orders. It was not reason that produced the Jesuits. Above all, it was not reason that......created the..."
"...world is this. We are all endowed with the capacity to reason, okay? And it's born in us. We don't learn it, it is..."
"...That's the first problem. Second problem is the source for our reason. If we are born with the capacity to imagine space and time..."
"...That the heart is a mystery. It's something that you cannot reason out. Something that you can never fully understand. Okay? In theory... If..."
"...And this will become a basis for his greatness. And he reasons out that... You know what? As a great individual. As a genius...."
"And you're like. That makes no sense. But again. That's the beauty of Russian literature. It's focused on what drives us psychologically. It's not..."
"...but what is in your best interest, okay? If you have reason, if you have the capacity to reason. All right? Now, let's just..."
"...lives in order to build a new society based entirely on reason."
"Their new god was reason. Okay? Another idea I want you to remember is that mythologies are prophecies, and prophecies are plans of action...."
"The French Revolution marks the beginning of liberalism, modernity, humanism, a lot of great things that now define our modern world, okay? We will..."
"...Revolution would not have been possible. He was a prophet of reason. He believed that everyone had the capacity to reason. So if you..."
Relevant Lectures And Readings
A source-grounded reading of Jiang’s lecture on transnational capital, British sea empire, Frankist revolutionary theology, Disraeli’s Coningsby, Bolshevism, Marx, Bakunin, and Freud: modernity appears as a machine that hides capital, displays a scapegoat, turns...
Marx is powerful because he sees what capitalism does to the soul.
The lecture starts with Putin and Ukraine, but it does not stay in policy.
Britain becomes empire not because it begins powerful, but because it begins divided, poor, exposed, and forced to change.
Napoleon looks like the genius of the French Revolution because he gives history its most cinematic image: speed, war, destiny, empire.
Robespierre is not read as a dictator who simply loses control.
The French Revolution is not introduced as politics first.
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