Jiang provocatively interprets Frankist wife swapping as women gaining access to powerful men and therefore a form of empowerment.
Topic brief
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Women
He connects old Europe's egalitarian and peaceful politics to this religion: women were elevated because they gave birth, resources felt sufficient, and intellectual energy went into art celebrating the Mother Goddess.
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Key Notes
Women are described as better politicians because Jiang says they cooperate more, have more emotional intelligence, and use sex and gossip as control mechanisms.
He presents the patriarchal family/property model as historically false for much of human history, arguing that women had bodily autonomy and diffuse paternity supported social cohesion and shared child care.
Jiang argues that the later Freud explains hysteria as female attention-seeking and casts women as obstacles to civilization because men supposedly bear the higher work of civilization.
Jiang argues that later Freud explains hysteria as women wanting attention, a move that shifts blame away from abusers and toward female patients.
Jiang reads Freud's Civilization and Its Discontents as claiming that women oppose civilization because they represent family and sexual life while men perform civilization's public work.
He connects old Europe's egalitarian and peaceful politics to this religion: women were elevated because they gave birth, resources felt sufficient, and intellectual energy went into art celebrating the Mother Goddess.
Sexual taboos and the stud/slut double standard are presented as cultural tools for shaming women into proper behavior and controlling women's bodies.
Timestamped Evidence
"And therefore, you must disguise yourself. You must hide yourself. But remember that we will always find each other because we know each other..."
"...the Frank is, are an extremely egalitarian people where there's also women empowerment, okay? Does it make sense? All right. Can you read Amber?"
"Again, women are just better politicians than men because women are more willing to cooperate. Women have more emotional intelligence. And women can use..."
"be different we want we want to be creative the third thing is we are curious and want to explore and that's what explains..."
"charge of their property and women are in charge and women are just animals to breed babies okay that's not true for most of..."
"knows who the fathers are everything starts over for caring for for taking care of every single child and that's the best strategy that..."
"...is so common in society. And the answer is very simple. Women are desperate for attention. It's that simple. They're fine. They have no..."
"...is so common in society. And the answer is very simple. Women are desperate for attention. It's that simple. They're fine, they have no..."
"And in it, he expresses his contempt for women in society. All right, let's read it. Furthermore, women should soon come into opposition to..."
"...were egalitarian, meaning there was no real difference between men and women. In fact, because women had the power to give birth, to give..."
"...superior to men, and the political class was mainly governed by women, okay? They were peaceful. They really didn't have to fight each other..."
"...So, for example, okay, if a man sleeps with a thousand women, we think, great. He's a stud. He's good looking. He's rich. He's..."
Relevant Lectures And Readings
A source-grounded reading of Jiang’s lecture on Jewish history, Sabbatai Zevi, and Jacob Frank: Jerusalem begins as an imperial hinge, exile becomes a crisis of faith, and Frankism turns sin, story, money, secrecy, and...
A source-grounded reading of Jiang’s lecture on why the so-called barbarians repeatedly defeat civilization: empires turn innovation into bureaucracy, while the steppe turns geography, animals, inheritance, oath, myth, and violence into mobile social power.
A source-grounded reading of Jiang's dawn-of-humanity lecture: Darwinism becomes a rival theology, cave art becomes a portal, speech begins as song, and modern society is accused of socializing people out of empathy.
Modernism begins as a religious problem before it becomes psychology, literature, art, social media, and depression.
Freud is not introduced as a neutral founder of psychology.
Old Europe begins as a Mother Goddess world of agriculture, unity, women, peace, and art.
Gimbutas's Old Europe becomes Jiang's Paradise Lost: a Mother Goddess civilization where art, writing, sexual agency, and nonviolent social control show that war, property, and patriarchy are historical arrivals, not human nature.
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