Jiang uses will as the deep aim organizing Dante's life, here identified with poetic vocation rather than political success.
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will
A transcript-matched topic anchored by excerpts such as "The will alone is proof of purity and fully free surprises soul into a change of dwelling place effectively. Soul had the will to..."
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Key Notes
The underlying force/desire of the world, first one and then manifested into bodies.
Statius says the will becomes the proof of purity, and that souls can already want to ascend while still also wanting to keep doing penance under divine justice.
Jiang frames the key interpretive problem as why souls in purgatory undergo punishment at all if they already have the will to climb.
Jiang rejects a simplistic will-only answer by noting that Rhipeus could not consciously choose a heaven or Christ he never historically knew.
Jiang rejects the idea that Dante simply wills himself forward in the dream; Lucia's literal carrying shows that ascent here depends on aid rather than autonomous self-propulsion.
Jiang argues that Dante's real concern is not literal metallurgical success but malicious will joined to imagination, because where there is a will there can be a way around formal impossibility.
A student reinforces Jiang's line by linking alchemy to Tower-of-Babel ambition: the will to replace God and distort natural order repeats whenever humans keep pressing impossible projects.
A student formulates the issue as the will to replace God and distort the natural order he established.
Gianni Schicchi appears here as an impostor who took another's identity in order to manipulate a will.
Timestamped Evidence
"The will alone is proof of purity and fully free surprises soul into a change of dwelling place effectively. Soul had the will to..."
"...okay. Why are souls being punished in purgatory? Soul had the will to climb before but that will was opposed by longing to do..."
"Nope, nope. What does he mean here? Why are they being punished?"
"Okay, okay. But Rufus couldn't have willed it because he didn't even know heaven exists, right? He didn't know Jesus exists. He didn't know..."
"That's right, okay. So one possibility is that Lucia and all the women, Rachel, Ruth, and Beatrice, are all praying for him. And so..."
"...speak. Could this be him willing it? Like, where there's a will, there's a way? So he dreams that he's carried, and then therefore..."
"I would say it's the opposite, right? Because Lucia literally carries him. Right? Lucia literally carries him all the way to the gate, which..."
"...how Donnie respond to that? You would say if there's a will there's a way you understand. So you we think we cannot turn..."
"...I'm saying like for Dante. The concern is where there's a will there's a way we can never ever underestimate the human imagination. That's..."
"...I also agree with the fact that if you have a will to distort the order that God has set up to be, then..."
"It's like if there's a way, a will, there's a way. So if there's a will to replace God, right? And distort his order..."
Relevant Lectures And Readings
A source-grounded reading of a long Dante seminar that starts with a student dreaming of a tree across water and ends by redefining Purgatory as democratic hope, free will, dangerous guidance, prayer for the...
A source-grounded reading of a five-hour hybrid workshop that begins with Macbeth and ends by turning Purgatory, free will, tragedy, envy, and generosity into one model of human transformation.
A source-grounded reading of Jiang's central claim: late Inferno is where private vice hardens into social design.
Jiang turns late Inferno and early Purgatorio into a struggle over imagination itself.
Dante's Hell is not just a ladder of sins in this lecture.
The late cantos become Jiang's sharpest Dante claim so far: faith is not obedience but imagination that helps make truth real, hope is the arrogant wager that exile and persecution can still bear fruit,...
The seminar begins with line-by-line questions and expands into a larger claim: Dante matters because poetry trains imagination, vows turn hope into action, and faith, hope, and love stop meaning obedience and start meaning...
Paradise first appears as receptivity rather than rank, then the lecture widens into vows, memory, resurrection, original sin, and Jiang's culminating wager that God created humanity because perfection alone cannot imagine.
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