Jiang says watching tragedy reveals a fundamental truth about human nature: all humans are going to be tragic.
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Human nature
The released robber story is interpreted as a lesson that good animals become loyal when treated well.
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Key Notes
The released robber story is interpreted as a lesson that good animals become loyal when treated well.
He says becoming rich requires breaking man-made laws, while staying rich requires meanness and a low view of human nature.
Jiang defines religion here as the human attempt to answer three questions: where we come from, why we are here, and where we are going.
Survival of the fittest is not Jiang's account of historical human organization; he says humans are usually compassionate toward the ill, elderly, and weak.
Jiang says the first modern myth is that humans are driven by material desire; his counterclaim is that humans are fundamentally religious-spiritual beings who want to create, love, connect, differentiate, and explore.
He closes by stating the core reversal: humans are not socialized into empathy; they are born into empathy and socialized out of it.
The closing thesis is that civilizations, cities, and people can be killed, but the desire for unity of will cannot be destroyed because it is fundamental to being human.
Timestamped Evidence
"...when you observe a tragedy you're observing a fundamental truth about human nature okay which is that we're all going to be tragic the..."
"Once while the sultan was visiting a slave gallery with his vizier, he asked each slave about his crime. All said they were innocent..."
"Okay, so again, he's teaching his followers how to conquer the world. And so, and one thing that you need to understand is, yes,..."
"So if you're very wealthy and you're nice to people, they'll think you're stupid and naive, and they'll plot against you. Okay? That's the..."
"the truth of the matter is that from most of human history we had three goals or three concerns the first is that we..."
"have as many children as possible and that's why after this transition from matriarchy to patriarchy a lot of women start to die okay..."
"Why is there a helicopter? Why is there a cat? Okay? Well, that's how we truly are. Okay? We don't have a concept of..."
"They're not true. The first myth is we humans are driven by material desires. Okay? So, why do we want... So, what do we..."
"be different we want we want to be creative the third thing is we are curious and want to explore and that's what explains..."
"Severely, breaking that emotional connection. And once the emotional connection is broken, remember, empathy, we crave empathy. We crave emotions more than we crave..."
"And the fact that the Germans fought so bravely and fought to the very bitter end. I mean, it just shows you the power..."
"What do we do now? We exist to serve God. God is invincible. But the Spanish just killed them. Which means what? Which means..."
Relevant Lectures And Readings
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A source-grounded reading of Jiang’s lecture on Jewish history, Sabbatai Zevi, and Jacob Frank: Jerusalem begins as an imperial hinge, exile becomes a crisis of faith, and Frankism turns sin, story, money, secrecy, and...
A source-grounded reading of Jiang's lecture on temples, pyramids, farming, ritual ecology, and the modern inability to build wonders: people once organized around heaven on earth; now the religion is capitalism.
A source-grounded reading of Jiang's dawn-of-humanity lecture: Darwinism becomes a rival theology, cave art becomes a portal, speech begins as song, and modern society is accused of socializing people out of empathy.
Disease, steel, horses, and divide-and-conquer matter.
Science begins here as a theological discipline of doubt.
A source-grounded reading of Augustine as empire's theologian: the Church escapes history, curiosity becomes sin, love becomes disease, passivity becomes goodness, and Arabia appears as the next place where fugitives from authority will prepare...
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