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Human history is driven by the interplay of economics, biology, and religion; if a religion fails to meet economic and biological needs, people abandon or change it, but economic need alone is insufficient.
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Jiang argues that female sexual agency is not biologically abnormal, citing female-initiated sex in primates, bonobo social sex, and cultures where females initiate sex with males.
Human history is driven by the interplay of economics, biology, and religion; if a religion fails to meet economic and biological needs, people abandon or change it, but economic need alone is insufficient.
"Okay? Does that make sense? Okay? So this is just a cultural prejudice. There's no biological evidence this is true. Okay? All right. So,..."
"...You also need religion. So there is an interplay between economics, biology, and religion. Okay? And that's what drives human history. This is something..."
"...goodness. Okay, that's one theory. Another theory comes to us from biology. Okay, and the idea is sex. We want to pass on our..."
"...careful about who they marry, okay? So that's the idea of biology. Then, of course, you have the idea of race and culture. That..."
"...can rank all 10 according to these metrics. So according to biology, what we call evolutionary biology or evolutionary psychology, we're always trying to..."
"...on physics. He's written books on metaphysics. He's written books on biology, okay?"
"...of today. We've lost science. We've lost what we learned in biology class, okay? So my first question is, we're in this world. Okay...."
Gimbutas's Old Europe becomes Jiang's Paradise Lost: a Mother Goddess civilization where art, writing, sexual agency, and nonviolent social control show that war, property, and patriarchy are historical arrivals, not human nature.
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