The Dante passage Jiang is reading says the crucifixion is both utterly just and utterly wrongful depending on whether one evaluates the assumed human nature or the innocent person who suffers it.
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Wrong
A transcript-matched topic anchored by excerpts such as "...so justly stung. Yet none was ever done so great a wrong. If we regard the person made to suffer, he who had gathered..."
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"...so justly stung. Yet none was ever done so great a wrong. If we regard the person made to suffer, he who had gathered..."
"...make sense, yes, right, okay. So there is a hierarchy, I'm wrong, okay, yeah, because you're closer to heaven, and then this is like..."
"...i were a man who's freed himself from sleep said what's wrong with you you can't walk straight for more than half a league..."
"...think for for virgil is having uh evil is having the wrong things good is having the right things for dante uh good is..."
"and evil is wanting the wrong things right yes okay okay uh anna i feel like for virgil like"
"...so it's not about whether the woman's choice was right or wrong but the fact that she rejected him no no that's not that's"
"...will is to deny yourself when you know the thing is wrong okay how does this conflict with virgil then oh sorry how does..."
"...so what what you do is rather than just say i'm wrong you change your worldview doesn't make sense okay so he's he's weighed..."
"...doesn't make sense version problem is he refuses to admit he's wrong he would rather forget he would rather just burn in hell than..."
"...very missy and uh it seems like you were channeling the wrong guy i feel like right uh so yeah i basically did this..."
"...my house, my line was not worth much but did no wrong. There its rapine began with lies and force and then it ceased..."
"...kind of excluded me because I was just born at a wrong time, okay? It's not my fault. Like, Jesus was so much later..."
Relevant Lectures And Readings
A source-grounded reading of a long Dante seminar that starts with a student dreaming of a tree across water and ends by redefining Purgatory as democratic hope, free will, dangerous guidance, prayer for the...
A source-grounded reading of a five-hour hybrid workshop that begins with Macbeth and ends by turning Purgatory, free will, tragedy, envy, and generosity into one model of human transformation.
A source-grounded reading of Jiang's central claim: late Inferno is where private vice hardens into social design.
Jiang turns late Inferno and early Purgatorio into a struggle over imagination itself.
Dante's Hell is not just a ladder of sins in this lecture.
Paradise first appears as receptivity rather than rank, then the lecture widens into vows, memory, resurrection, original sin, and Jiang's culminating wager that God created humanity because perfection alone cannot imagine.
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