Jiang defines religion as collective belief or worldview that answers where we come from, why we are here, and where we are going; it does not require temples.
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Temples
Jiang defines religion as collective belief or worldview that answers where we come from, why we are here, and where we are going; it does not require temples.
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Key Notes
Old Europe's social energy is described as flowing into tombs, shrines, temples, pottery, sculptures, creativity, and stability rather than war.
Timestamped Evidence
"...around the world, so it's difficult for them to build up temples, right? Right."
"Right. So religions don't require temples. Religion is just collective belief. So as I say, as I keep on saying in this class, all..."
"Instead, they built magnificent tombs, shrines, and temples, comfortable house in moderately sized villages, and created superb pottery and sculptures. This was a long..."
Relevant Lectures And Readings
A source-grounded reading of Jiang’s lecture on why the so-called barbarians repeatedly defeat civilization: empires turn innovation into bureaucracy, while the steppe turns geography, animals, inheritance, oath, myth, and violence into mobile social power.
Gimbutas's Old Europe becomes Jiang's Paradise Lost: a Mother Goddess civilization where art, writing, sexual agency, and nonviolent social control show that war, property, and patriarchy are historical arrivals, not human nature.
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