Jiang's working distinction is that greed takes from others, whereas gluttony centers on wanting too much and lacking self-control.
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Self Control
A transcript-matched topic anchored by excerpts such as "Greed might be personal gain at the expense of others. Exactly. But like gluttony is just not being able to control yourself."
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"Greed might be personal gain at the expense of others. Exactly. But like gluttony is just not being able to control yourself."
"That's right, that's right, okay? So greed, you are stealing, you are stealing, you are stealing, and from others, essentially. Does that make sense?..."
"...much more simple way of saying this is the idea of self -control, right? Or the idea of emotional regulation. You're able to keep..."
"...right. So now we have these three theories. Right? We have self -control. We have resilience. And we have self -assessment. And so as..."
"...motivated. If you are successful in life, you will have more self -control. You will have more resilience. You'll be more humble. Okay? Does..."
"...from poor kids. Right? So let's look at the idea of self -control. Right? Self -control."
"...is the marshmallow test? Marshmallow test is not a test of self -control. It's a test of your trust. Trust in others, right? If..."
"...to think, okay, well then, rather than construct our schools around self -control, resilience, and self -reflection, we should construct our schools around better..."
"about, you know, like so self -control, resilience, and the ability to look inward and better understand what you're good at. Okay? So it..."
"...in such a way that you may win it. Athletes exercise self -control in all things. They do it to receive a perishable wealth,..."
"...about self -care. We talk about self -understanding. We talk about self -control. These are all fundamental concepts that are related to empathy. So..."
Relevant Lectures And Readings
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Jesus arrives as a poor prophet of the inner spark; Paul turns that spark into belief, obedience, ritual, hierarchy, and a machine that can outlive Rome.
Jiang begins with a vocabulary problem and turns it into a civilizational one.
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