The Malimo is introduced as a trumpet-like instrument that allows Pygmies to communicate with the forest and spirit world and resolve problems.
Topic brief
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Pygmies
Jiang argues that the Amazonian and Pygmy cases share the same religious idea: humans are part of nature and must help nature maintain balance and harmony.
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Key Notes
Jiang argues that the Amazonian and Pygmy cases share the same religious idea: humans are part of nature and must help nature maintain balance and harmony.
The Pygmy attitude is trust: they do not need to control nature because they believe the forest and its animals know them.
Timestamped Evidence
"pygmies okay the pygmies um and there's a very famous book by a british anthropologist uh by the name of um colin turnbull okay..."
"...aren't they afraid of nature? What's their attitude? What are the pygmy's attitude? We wanna control nature, but they, they what? Therefore they, okay,..."
"...We spent a few years with them. And these are the pygmies. They live in the forest. And guess what? Even though the mythology..."
"...ostracize you, or they may even kill you, okay? So the pygmies are having a religious festival. And Colin Trimble says this, I was..."
"...come or in what direction so he's following the group of pygmies around as they hunt but I knew we had left the camp..."
"...was in progress. Apparently, one of the greatest crimes that a pygmy can commit, if not the greatest, is to be found asleep when..."
"...someone explain why that's the case in this world okay the pygmy world the worst thing you can do is sleep why is that..."
"...shows that there's a chasm, okay? A huge difference between the Pygmies and us. What is this word? What word would the Pygmies not..."
"...finish for the day. He went on to tell that the pygmies called the Malomo whenever things seemed to be going wrong. It may..."
Relevant Lectures And Readings
For most of human history, Jiang argues, humans were peaceful, egalitarian, and artistic because the forest, animals, ancestors, and spirit world were not scenery.
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