Late Roman Christianity initially operated through multiple autonomous major churches, not a single centralized church hierarchy.
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Local Autonomy
The Holy Roman order is a delicate balance because princes benefit from church-emperor legitimacy while still demanding local autonomy against church and imperial authority.
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Key Notes
The Holy Roman Empire was not truly an empire because its emperor lacked absolute will, depended on allies, and faced rebellious prince-electors protecting local autonomy.
The Holy Roman order is a delicate balance because princes benefit from church-emperor legitimacy while still demanding local autonomy against church and imperial authority.
Timestamped Evidence
"...guys? Alright? Alright. But in this system, okay, local churches have local autonomy. Because you're trying to let in local elites, okay?"
"If you let in local elites, you have to give them autonomy. And, towards the end of the Roman Empire, there are five major..."
"Okay? So the Roman Empire died a long time ago. The Roman Empire died a long time ago. Okay? So the Byzantines were an..."
"So the Holy Roman Empire was a useful fiction for its time in order to present the idea of legitimacy and unity across a..."
"Okay. And it does that through its local churches. Right? The priests. Because if you think about it um the people are interacting with..."
"They had a lot of local autonomy. They were a very independent and very egalitarian nation. And everyone there, because it was cold, it..."
"...Other churches, especially in Rome, they want now to assert their local autonomy. Okay? So, this created a major controversy called iconoclasm. Iconoclasm. Iconoclasm..."
"...they are working with local governors. So each region is allowed local autonomy. And each governor is called a satrap. So they are working..."
Relevant Lectures And Readings
The Holy Roman Empire was not holy, not Roman, and not much of an empire.
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