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He argues that hopeless young people under Pax Americana are attracted to dispensationalist premillennialism because it offers a better world through the destruction of the present one.
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Hopelessness
He argues that hopeless young people under Pax Americana are attracted to dispensationalist premillennialism because it offers a better world through the destruction of the present one.
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Key Notes
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He argues that for the hopeless poor, peace only means continued poverty, while war becomes an opportunity for a new world.
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He argues that religion gives people hope when their social world gives them none.
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Timestamped Evidence
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"You use money, you should spend your money. If it's all in the bank, what's the point of that? Okay? So, having billionaires is..."
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"You can't afford anything. You're stuck being a delivery person for the rest of your life. Do you understand? Do you know how many..."
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"You want more war. What good does peace do you? Right? Peace just means like tomorrow, you'll still be poor and hopeless. Right? But..."
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"Right. Okay? Okay. So that doesn't make sense, okay? All right? So this is the... So it's hard because this is religion, okay? And..."
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"...okay? It also leads sometimes to self -defeat. It leads to hopelessness, and that's why they kill themselves, okay?"
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"...South Korea, no one's having kids. That's a sign of complete hopelessness in this society. In North Korea, they're having a lot of kids...."
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Relevant Lectures And Readings
Reading
A source-grounded reading of the lecture's central claim: the coming U.S.-Iran conflict is not only empire and alliance pressure.
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