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Jiang groups the Bible, Virgil, Pax Romana, and Fukuyama as variants of line-history because each imagines movement toward an end point where conflict is resolved.
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Fukuyama
Jiang groups the Bible, Virgil, Pax Romana, and Fukuyama as variants of line-history because each imagines movement toward an end point where conflict is resolved.
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Key Notes
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Jiang summarizes Fukuyama's end-of-history argument as the claim that liberal democracy is the victorious synthesis after capitalism and communism, using Hegel's dialectic as the intellectual frame.
Timestamped Evidence
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"on us in a useless cycle it is moving towards a truth is moving towards a good end okay so then this idea has..."
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"...about current history then you know about a man named Francis Fukuyama who's an American who works for the government and he was something..."
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"...actually works for the American State Department. His name is Francis Fukuyama. And he wrote an extremely influential essay called The End of History...."
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"...synthesis. And this is how history moves or progresses. And so Fukuyama takes this idea and says, okay, well, this explains what's happening today...."
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"Okay? Capitalism. And this creates the industrial revolution. Right? And because capitalism was too extreme, we move towards communism. Okay? Communism was created to..."
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"...Wall fell, there was an American State Department official named Francis Fukuyama. And he wrote a very influential essay called The End of History...."
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"...that was introduced by an American State Department official named Francis Fukuyama at the end of the Cold War when the Berlin Wall fell...."
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"...against each other. Okay? So this is the argument that Francis Fukuyama. Makes in the end of history. I want to explain this argument..."
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"...the consumerism is the perfection of slavery. And that's why Francis Fukuyama thinks that consumerism is the end of history, because it is a..."
Relevant Lectures And Readings
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History is not a cycle, and it is not a line moving politely toward truth.
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