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Paradise first appears as receptivity rather than rank, then the lecture widens into vows, memory, resurrection, original sin, and Jiang's culminating wager that God created humanity because perfection alone cannot imagine.
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Paradise first appears as receptivity rather than rank, then the lecture widens into vows, memory, resurrection, original sin, and Jiang's culminating wager that God created humanity because perfection alone cannot imagine.
Jiang defines the first simplified difference as rationalism versus empiricism: Plato seeks truth through pure thought, while Aristotle seeks it through observation and induction.
Jiang argues that the conflict between Plato and Aristotle informs the philosophical debate of Western civilization, visible in later rationalist and empiricist camps such as Descartes and Hume.
"I feel these oversimplifications provide clarity. Okay? All right? So the first oversimplification is Plato is what we call a rationalist. Aristotle is what..."
"Things will always change. Things will always move. There's no stopping movement. Okay? But for Plato, things are eternal. There's a grand design, and..."
"...that he was trying to preach against, as in logic and rationalism."
"...the light, to fight for the truth, okay? Now, the general rationalism has a major impact on Jewish eschatology, okay? And Jewish eschatology, again,..."
"...science's central ideas seem to come from beyond the limits of rationalism. Rene Descartes dreams of an angel who explains the basic principles of..."
"...science's central ideas seem to come from beyond the limits of rationalism. People do not logically deduce these ideas. People do not logically deduce..."
Paradise first appears as receptivity rather than rank, then the lecture widens into vows, memory, resurrection, original sin, and Jiang's culminating wager that God created humanity because perfection alone cannot imagine.
Jiang makes the Iran war a test of religious prediction: if Al-Aqsa survives and peace arrives, his model fails.
A source-grounded reading of Jiang’s lecture on Homer as the big bang of Greek civilization: empire turns writing into control, the polis turns speech into civic training, and the Iliad turns war into the...
Science begins here as a theological discipline of doubt.
Aristotle is not treated here as the solitary genius behind Western reason.
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