Jiang defines early Jewish identity through the promised land, the Law of Moses, and the Bible as literal collective memory.
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LAW OF Moses
A transcript-matched topic anchored by excerpts such as "...pillar. The second pillar is the Jews must follow the Law of Moses, because the Law of Moses is the Law of God, the..."
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A transcript-matched topic anchored by excerpts such as "...pillar. The second pillar is the Jews must follow the Law of Moses, because the Law of Moses is the Law of God, the..."
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"...pillar. The second pillar is the Jews must follow the Law of Moses, because the Law of Moses is the Law of God, the..."
"And that's why the Jewish identity is very flexible, okay? So at this point in history, when the Jews swear loyalty to Persia, there..."
"...from temple worship to worship of their law. Okay. The law of Moses. And so the rabbis come into power. Before it was the..."
"...and trying to convince them about Jesus, both from the law of Moses and from the prophets."
"Do not work on Saturdays. Obey the law of Moses. Obey the customs and traditions. Okay? Obey the laws of the Jewish tradition. And..."
"...scribe Ezra to bring the book of the Lord, the law of Moses, which the Lord had given to Israel. Accordingly, the priest Ezra..."
"...Jesus does is that first of all he reasserts the law of Moses and say to the Israelite people remember Moses and his law..."
"...saw themselves as a branch of Judaism, as following the Law of Moses, but in a manner that conformed to how Jesus saw the..."
"...Right? Think about this. Purity means absolute obedience to the law of Moses. Right? But what Paul is saying is. No guys. Circumcision. Circumcision..."
Relevant Lectures And Readings
A source-grounded reading of Jiang’s lecture on Jewish history, Sabbatai Zevi, and Jacob Frank: Jerusalem begins as an imperial hinge, exile becomes a crisis of faith, and Frankism turns sin, story, money, secrecy, and...
Jesus arrives as a poor prophet of the inner spark; Paul turns that spark into belief, obedience, ritual, hierarchy, and a machine that can outlive Rome.
A source-grounded reading of Jiang's Jesus lecture: Christianity begins as a pile of impossible doctrines, the historical Jesus is thinner and stranger, the Gospel of Thomas makes him a poet-prophet of the divine spark,...
A source-grounded reading of Jiang's claim that Jewish identity is not treated here as simple continuity from ancient Israel, but as a Persian imperial construction: a Bible-shaped, temple-centered, purity-bound people made to stabilize and...
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Christianity wins twice in this lecture: first as a Roman-compatible institution, then as a strange formula that trains people to treat symbols as reality.
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