Jiang says that even if Laozi and Confucius were originally great thinkers, successive Chinese regimes hollowed them out through censorship and bureaucratic editing, leaving later readers only an acceptable shell.
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Laozi
A source-grounded reading of Jiang's World Game lecture: empires do not usually come from the obvious rich center.
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A source-grounded reading of Jiang's World Game lecture: empires do not usually come from the obvious rich center.
Key Notes
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"...to a bureaucratic culture as opposed to an effectual culture. Maybe Laozi and Confucius. Maybe they were... Amazing thinkers. But over time, what happens..."
"...policy of censorship has maintained. And that's why when you read Laozi. When you read the Analects. When you read anything from Chinese literature,..."
"...states period there's 100 years when we had kong's confucius monsa laozi it's basically everyone okay all right and and if you just look..."
"...creativity came from, from that period. Confucius came from that period. Laozi, okay? A lot of major intellectual breakthroughs came from that period, okay?..."
Relevant Lectures And Readings
A source-grounded reading of Jiang's World Game lecture: empires do not usually come from the obvious rich center.
Jiang begins with prediction as a disciplined loop, then turns the whole century into a religious struggle in disguise.
Old Europe begins as a Mother Goddess world of agriculture, unity, women, peace, and art.
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