Abolition or destruction of property, paired with false-consciousness theory and vanguard-party rule.
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communism
Abolition or destruction of property, paired with false-consciousness theory and vanguard-party rule.
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Key Notes
More radical redistribution and abolition of private property, described as internationalist.
Jiang argues that China's post-1980s movement from communism to capitalism exposes the capitalism-versus-communism dialectic as false because the transition was unusually smooth compared with earlier ideological transitions.
He argues that communism helps capitalism destroy monarchy, religion, nationalism, and democracy in ways capitalism cannot openly do itself.
Jiang distinguishes socialism from communism by saying socialism redistributes property while communism destroys property, thereby making the rich and middle class unite against the poor.
He argues that European elites responded to the 1848 threat by dividing the new alliance: reframing the conflict as class war, making the movement look fanatical, and casting it as an international conspiracy.
Jiang explicitly calls communism a psyop used by the elite and nobility to make democracy, socialism, and liberalism illegitimate.
Jiang's final model says the old order and capitalism each saw social democracy as a threat and therefore mutated it into communism to delegitimize it.
He emphasizes that communism's creation was organic and confusing rather than a perfectly planned conspiracy: an initial psyop became mainstream and then Bolshevism became possible.
He says the October Revolution was a wild gamble that worked because of capitalist greed, and once it worked it made communism seem possible elsewhere, including China.
Timestamped Evidence
"...difference between the middle class and the middle class. socialism and communism. Socialism it's the redistribution of property, communism is a destruction of property...."
"And so it sounds right, so why is Marx screwing around this okay? He also says that, okay, you also need a party, you..."
"Today, we discuss communism, Marxism. We will discuss what it is, where did it come from, and why did it succeed. Now, the 20th..."
"That was also a very violent process. But in China, communism transitioned into capitalism pretty easily, pretty quickly, and extremely successfully, okay? And in..."
"...So you think about it, the enemy of capitalism is not communism, it's these four other things. You actually think about it, okay? Communism..."
"...socialism, all right? So this is really convenient, how capitalism and communism have similar enemies, and communism helps destroy all four enemies in a..."
"...money no one has any rights no one has any freedom communism okay and the third way you deletionize it is say that this..."
"...French they're not us you understand so you think about it communism was a psyop okay a tool used by the elite by the..."
"...both a threat to the old order as a threat to communism as well, right?"
"So the old order, it was a threat to communism. capitalism what they did was they would mutate social democracy into communism in order..."
"...in conflict with each other so they because of this support communism becomes much more extreme which leads to bolshevism okay or revolution right..."
"...the greed of capitalists okay but once it worked out once communism was established in soviet union then it changed the way people saw..."
Relevant Lectures And Readings
A source-grounded reading of Jiang's lecture on the false capitalism-communism dialectic: communism appears not as capitalism's opposite but as a weapon that clears away monarchy, religion, nationalism, democracy, and social democracy so capital can...
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A source-grounded reading of Jiang’s lecture on transnational capital, British sea empire, Frankist revolutionary theology, Disraeli’s Coningsby, Bolshevism, Marx, Bakunin, and Freud: modernity appears as a machine that hides capital, displays a scapegoat, turns...
Modernism begins as a religious problem before it becomes psychology, literature, art, social media, and depression.
Marx is powerful because he sees what capitalism does to the soul.
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