Germany is not treated as a liberal democracy: Bismarck suppresses Catholics and multiple political movements because they threaten German unity.
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Anarchists
Jiang reframes Hormuz disruption as a production-system collapse and argues that escalation incentives make the Iran conflict a political-economic choke point beyond price shocks.
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Jiang reframes Hormuz disruption as a production-system collapse and argues that escalation incentives make the Iran conflict a political-economic choke point beyond price shocks.
Key Notes
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"And when that happens, in Europe, when you become a hegemon, guess who gets scared at you? Guess who is now going to plot..."
"You now have to swear loyalty to Germany. And so the priests all went to prison. And this was a disaster for Bismarck and..."
"...they are suppressed as well. Then you have people called the anarchists. The anarchists are people who believe that we don't need government. We..."
"...wars and then loses them. You've described Donald Trump as an anarchist who behaves like a mafia boss with no idea of consequences. And..."
"...is Michael Buchanan, and he was a socialist. He was an anarchist. And he believes, he agrees with most of Marx's analysis, but where..."
"...a man named Mikhail Buchanan. Okay? Buchanan. And he was an anarchist. He was not a communist. He was an anarchist. The difference is..."
"...And they're in competition with the modernists, okay, who are the anarchists, okay? The educated elite, okay? So this conflict is still going on..."
Relevant Lectures And Readings
Jiang reframes Hormuz disruption as a production-system collapse and argues that escalation incentives make the Iran conflict a political-economic choke point beyond price shocks.
A source-grounded reading of Jiang’s lecture on transnational capital, British sea empire, Frankist revolutionary theology, Disraeli’s Coningsby, Bolshevism, Marx, Bakunin, and Freud: modernity appears as a machine that hides capital, displays a scapegoat, turns...
Marx is powerful because he sees what capitalism does to the soul.
The French Revolution is not introduced as politics first.
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