Jiang distinguishes medieval Christian Europe around 1300 from the crucifixion around the year 33, arguing that the historical meaning of Jesus is not identical with the later church regime that suppressed creativity through fear and humility.
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33 CE
A transcript-matched topic anchored by excerpts such as "so yes but uh i have a question here like you just told us earlier that medieval christian art and even the catholic church..."
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A transcript-matched topic anchored by excerpts such as "so yes but uh i have a question here like you just told us earlier that medieval christian art and even the catholic church..."
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"so yes but uh i have a question here like you just told us earlier that medieval christian art and even the catholic church..."
"humility so how is that different okay that's a good question so we're talking about medieval christian europe in the year 1300 right but..."
Relevant Lectures And Readings
Jiang opens the Dante series by doing something deliberately strange: he starts with Paradise, rejects the clever but dead answer, and says imagination is the road to truth.
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