Jiang argues the Sabine women stopping the war is implausible and functions as a founding myth that makes victims authorize Rome.
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State formation
Jiang argues the Sabine women stopping the war is implausible and functions as a founding myth that makes victims authorize Rome.
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Key Notes
The First Temple period is framed as 1010 BCE to 586 BCE, centered on David's coalition and the first temple in Jerusalem.
Jiang presents David as the remembered founder of the state of Israel and of the Jewish faith at the end of the Bible's conventional chronology.
Timestamped Evidence
"Then it was that the Sabine women whose wrongs had led to the war, throwing off all womanish fears in their distress, went boldly..."
"The armies and their leaders were alike moved by this appeal. There was a sudden hush and silence. Then the generals advanced to arrange..."
"Okay, so this couldn't possibly happen, right? So, these women are abducted, the fathers try to rescue them, and then the women say, hey,..."
"Okay, good morning. So, let us do an overview of the history of the ancient Israelites, okay? From about 1010, the year 1010 BCE,..."
"promised land and over the span of years they basically massacre the people and they create the nation of israel and then we enter..."
Relevant Lectures And Readings
A source-grounded reading of Jiang's Roman lecture: Rome begins as a poor borderland war machine, invents a liberty of obedience, uses Greek historians and Augustan poets to launder violence, and reaches its deepest secret...
A source-grounded reading of Cyrus as the foreign messiah: exile hardens Israelite memory, Persian mercy becomes a strategy of rule, Zoroastrianism turns administration into cosmic truth, and Ezra's purity project prepares the religious machinery...
A source-grounded reading of the lecture's central argument: the Hebrew Bible becomes world-shaping not because it records early history, but because David's political project finds a poet-god, a poet-king, and a Yahwist whose few...
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