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A Jiang Lens evidence brief for this topic, built from source tags, transcript matches, and linked source refs.
A transcript-matched topic anchored by excerpts such as "No, but I'm saying like, how do you know for sure he's not able to form long -term memory? It shows us he cannot..."
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A transcript-matched topic anchored by excerpts such as "No, but I'm saying like, how do you know for sure he's not able to form long -term memory? It shows us he cannot..."
Jiang opens the possibility that memory and consciousness may be partially disconnected, so neurological damage could block retrieval without settling the deeper ontological question of where memory resides.
The student crystallizes the anti-reductionist pressure point by asking what physically realizes memory if memory is not stored in the brain, and how memory would relate to material substrates in that case.
Newton's three laws are framed by Jiang as first an ontological argument for God, not merely physical laws: rest requires a mover, and ordered reaction implies divine structure and purpose.
"No, but I'm saying like, how do you know for sure he's not able to form long -term memory? It shows us he cannot..."
"So I have further questions. If we assume that the memory is not stored in the brain, so what's the physical realizers of memory?..."
"Newton would never say he was a scientist or a philosopher. He would say, first and foremost, he was a theologian. He was most..."
"Let's summarize Newton's three laws of motions. Law number one. Things that are at rest, stay at rest. Number two. Force equals mass times..."
Paradise first appears as receptivity rather than rank, then the lecture widens into vows, memory, resurrection, original sin, and Jiang's culminating wager that God created humanity because perfection alone cannot imagine.
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