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In the animist model Jiang develops, nature and culture are not separate; humans, plants, animals, rivers, and forests are responsible for the collective well-being of creation.
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In the animist model Jiang develops, nature and culture are not separate; humans, plants, animals, rivers, and forests are responsible for the collective well-being of creation.
"cosmic origin and a profound sense are seen as essentially identical responsive to the same principles obligated by the same duties responsible for the..."
For most of human history, Jiang argues, humans were peaceful, egalitarian, and artistic because the forest, animals, ancestors, and spirit world were not scenery.
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