model
When a student suggests a sun-and-mirror metaphor, Jiang insists that Beatrice's governing metaphor is still the body, with God as the brain and creatures continuously interfacing with God.
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Interface
A transcript-matched topic anchored by excerpts such as "yes uh so you you mean the god is just like uh you know the sun or we are just like a mirror so..."
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"yes uh so you you mean the god is just like uh you know the sun or we are just like a mirror so..."
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"that features uses the body right so god is the brain okay so we're always in interfacing with the with god all right okay..."
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"...Tesla takes in information through its cars, it would need some interface with the real world."
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"...have multiple strands of Judaism, because their religion now has to interface with local culture and local customs. So this is a very broad..."
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Relevant Lectures And Readings
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Jiang opens the Dante series by doing something deliberately strange: he starts with Paradise, rejects the clever but dead answer, and says imagination is the road to truth.
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Jiang's through-line is that a declining empire does not retreat cleanly.
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A source-grounded reading of Cyrus as the foreign messiah: exile hardens Israelite memory, Persian mercy becomes a strategy of rule, Zoroastrianism turns administration into cosmic truth, and Ezra's purity project prepares the religious machinery...
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