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Jiang argues that lust, gluttony, greed, and wrath are things you do to yourself, while violence, fraud, and treachery are things you do to other people.
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Topic brief
A Jiang Lens evidence brief for this topic, built from source tags, transcript matches, and linked source refs.
Harm to others
A transcript-matched topic anchored by excerpts such as "the difference is um amongst these different sins and i mean the most basic difference is lust gluttony greed and wrath there are things..."
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Topic Scope And Freshness
A transcript-matched topic anchored by excerpts such as "the difference is um amongst these different sins and i mean the most basic difference is lust gluttony greed and wrath there are things..."
Key Notes
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One student argues that paying a prostitute is worst because it directly damages another person's future capacity to love, while the other two examples primarily damage the self.
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Jiang treats coercion as a separate aggravating condition: if paying for sex coerces the other person, then that case becomes much worse because it now harms another person's life directly.
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Jiang says entering the city of Dis means entering the part of Hell reserved for people who have harmed others and offended God, not merely themselves.
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Timestamped Evidence
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"the difference is um amongst these different sins and i mean the most basic difference is lust gluttony greed and wrath there are things..."
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"I think the first one of giving the million dollars is the worst sin and then uh the love the love letters is the..."
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"um sin and it's expression yes and we say that uh sins that impact others are worse so like the robotic robotic wife is..."
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"so it's conditional okay we're assuming that in number one um she's a prostitute and she just agrees right um like she's willing to..."
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"remember where we are okay we've crossed the river oxford nicholas and we're in so the river of oscar sticks and we are now..."
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"...end. And each such end by force or fraud brings harm to other men. However, fraud is man's peculiarity. God finds it more displeasing,..."
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"...to do whatever they want, as long as it doesn't really harm other people, okay?"
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"...you can do whatever you want as long as you don't harm others. Well what Roesler is saying is that's also part of property...."
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"...thing when, in fact, it's an evil thing that can only harm others, OK?"
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Relevant Lectures And Readings
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Dante's Hell is not just a ladder of sins in this lecture.
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Britain becomes empire not because it begins powerful, but because it begins divided, poor, exposed, and forced to change.
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Robespierre is not read as a dictator who simply loses control.
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A source-grounded reading of Augustine as empire's theologian: the Church escapes history, curiosity becomes sin, love becomes disease, passivity becomes goodness, and Arabia appears as the next place where fugitives from authority will prepare...
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Related Topics
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